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letters, 5 a identical, and 6 diverse. Thus it interlocks Pentagram and Hexagram. ah tyb,
the House of Hé the Pentagram; see Idra Zuta Qadisha, 694.  For h formeth k, but j
formeth dwy. 73 Both equal 20.
Note 4 + 1 + 8 = 13, the 4 reduced to 1 through 8, the redeeming force; and 418 = j = 8.
By Aiq Bkr, ABRAHADABRA = 1 + 2 + 2 + 1 + 5 + 1 + 4 + 1 + 2 + 2 + 1 = 22. Also
418 = 22 × 19, Manifestation. Hence the word manifests the 22 Keys of Rota.
It means by translation Abraha Deber, the Voice of the Chief Seer.
It resolves into Pentagram and Hexagram as follows:
A
(1)
[This is by taking the 5 middle letters.]
R B
A
The pentagram is 12, awh, Macroprosopus.
H D
The hexagram is 406, hta, Microprosopus.
A A
Thus it connotes the Great Work.
B R
Note rba, initials of the Supernals, Ab, Ben, Ruach.
A
[This is by separating the One (Aleph) from the Many (diverse
(2)
A B
letters).]
R H
 The Vision and the Voice, a
A A
hrb = 207, Aur, Light phrase which meant much to
B D
rbd = 206, Deber, Voice me at the moment of dis-
A A
R
covering this Word.
[By taking each alternate letter.]
(3)
A A
This shows Abrahadabra as the Word
205 = rbg, mighty
B A
of Double Power, another phrase that
A A
213 = ryba, mighty
meant much to me at the time.
H D
baa at the top of the Hexagram gives ba, amya, }b, Father,
B
R
Mother, Child.
rdh by Yetzirah gives Horus, Isis, Osiris, again Father, Mother, Child. This
Hexagram is again the human Triad.
Dividing into 3 and 8 we get the Triangle of Horus dominating the Stooping Dragon
of 8 Heads, the Supernals bursting the Head of Daath.
Also A
The Supernals are supported upon two squares:
R B
daba = dd, Love, 8.
A B A H
arha = rwa, Light, 207.
A D R A
Now 8 × 207 = 1656 = 18 = yj, Living, and 207 = 9 × 23, hyj, Life. At this time  Licht,
Liebe, Leben was the mystic name of the Mother-Temple of the G4"D4".
72
twza, a Hebrew spelling of Azoth, also adds to this number. Vide Liber CDXIV  T.S.
73
Comparing this with the Mathers translation, this appears to be a loose paraphrase of von Rosenroth s
glosses rather than a direct quote; the relevant paragraphs are 696 and 697  T.S.
41
LIBER LVIII
The five letters used in the word are a, the Crown; b, the Wand, d, the Cup; h, the
Sword; r, the Rosy Cross; and refer further to Amoun the Father, Thoth His messenger,
and Isis, Horus, Osiris, the divine-human triad.
Also 418 = way ta, the Essence of IAO, q.v.
This short analysis might be indefinitely expanded; but always the symbol will remain
the Expression of the Goal and the Exposition of the Path.
419. Teth, the number of the  laughing lion on whom BABALON rideth. See Liber 418.
Note 419 + 156 = 575 = 23 × 25, occultly signifying 24, which again signifies to them that
understand the interplay of the 8 and the 3. Blessed be His holy Name, the Interpreter of
his own Mystery!
434. Daleth, the holy letter of the Mother, in her glory as Queen. She saves the 4 by the 7 (d =
4 = Venus = 7), thus connects with 28, Mystic number of Netzach (Venus), Victory. Note
the 3 sundering the two fours. This is the feminine victory; she is in one sense the Delilah
to the divine Samson. Hence we adore her from full hearts. It ought to be remembered,
by the way, that the 4 is not so evil when it has ceased to oppress us. The square
identified with the circle is as good as the circle.
441. Truth, the square of 21. Hence it is the nearest that our dualistic consciousness can
conceive of 21, hyha, the God of Kether, 1. Thus Truth is our chiefest weapon as a rule.
Woe to whosoever is false to himself (or to another, since in 441 that other is himself), and
seven times woe to him that swerves from his magical obligation in thought, word, or
deed! By my side as I write wallows in exhaustion following an age of torment one who
did not understand that it is a thousand times better to die than to break the least tittle of a
magical oath.
463. Shows what the Wand ought to represent. Not 364;74 so we should hold it by the lower
end. The Wand is also Will, straight and inflexible, pertaining to Chokmah (2) as a Wand
has two ends.
474. See Part I. To the beginner, though, Daath seems very helpful. He is glad that the [ Pobierz całość w formacie PDF ]

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